The object of research is artificial intelligence (AI); the subject of the study is the basis of its development by representatives of the philosophy of culture. It is noted that the philosophical understanding of technology, technology and AI began much earlier than artificial intelligence was created as a technological phenomenon, which indicates the essence of AI as a cultural phenomenon. Since modern times, representatives of the philosophy of culture have tried to comprehend AI, and their theoretical constructions today often look prophetic, which have found their full confirmation in our time. The earliest perspective of understanding the culture of AI was the internalization one (evaluation of human experience in relation to technology), which was then supplemented by the phatic (understanding of the possibility of communication with AI) and critical (criticism of interaction with technology and AI). The research was carried out using general scientific methods of analysis and synthesis, observation, description, etc. Special methods were used: systemic-structural, dialectical, cultural-historical. The main approach to the problem has become interdisciplinary. The scientific novelty lies in identifying different angles of understanding the culture of AI in the history of cultural and philosophical thought. It is noted that the internalization perspective is most clearly manifested in the works of Hobbes, Leibniz, Descartes, Spinoza, Hume and other scientists seeking to understand the similarities between human and machine thinking, the possibility of repeating natural intelligence in artificial intelligence. A phatic perspective on understanding the culture of AI is characteristic of the works of Rickert, Toffler, Derrida, Barthes, Foucault and other philosophers who focused attention on the nature of the relationship between man and machine. A critical analysis of AI is manifested in the studies of Berdyaev, Heidegger, Sombart, Bell and other authors who talk about the dangers associated with AI.