No 2 (2022)

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ARTICLES

CINEMATIC OBSERVATION IN LINGUISTICS AND BEYOND: TOWARDS AN EMPIRICAL SCIENCE

Druzhinin A.S.

Abstract

The article raises the problem of methodology in the language science and discusses a possible way of solving this problem by recognizing films as a source of observational scientific data. The article claims that the reliance of classical linguistics upon logical analysis and interpretation as a sufficient method of research with texts as primary sources of data is a a fallacy. This fallacy is accounted for by a number of epistemological factors. Firstly, science generally concerns itself not with what things are, but how they appear to the standard observer in the process of interaction. Language, oppositely, is studied as a self-sufficient sign system in and of itself. Secondly, any science constructs its object and produces valid knowledge about this object on the basis of empirical data put together in a logical way, which means that theory and observation are two co-dependent technologies of science ensuring that any claim about the experiential world is verified and “life-tested”. In linguistics, conversely, such an empirical test and verification of claims is replaced by a logical procedure of interpretation and analysis on the basis of texts, which is far from empirical evidence, but rather appears as another set of claims. In other words, texts take on the role of empirical data in linguistics, which is wrong for one simple reason that texts are logical interpretations devoid of any perceptual dynamics and, therefore, unable to be observed. In order to break with such a product-oriented approach and the logico-positivist tradition, and study language beyond written texts only, especially given that illiterate people are language users too, linguistics needs to take an empirical turn. To make this turn possible, linguists need to reconsider the empirical role motion pictures play in the study of how a human’s experiential world is enacted and constructed into a coherent story. Recognizing that films make the work of somebody else’s imagination observable, linguists and cognitive scientists as well could make practical use of cinematic observations as a primary source of evidence for claims about how a human imagines things, constructs meanings, communicates with others, and uses language in general to make all of those things possible. The article elaborates on the cinema-mediated empirical methodology of language studies and specifies what types of observable actions (or their implications) upon linguistic objects we can find in films, including attentional processes, the dynamics of the lived experience, emotioning and sensorimotor activity. As opposed to apparatus theory, the conception of language as experiential dynamics observable in films fits in with the philosophy of radical constructivism and enactivism according to which a human, by analogy with an actor, enacts the world as a (biological, social and cultural) history of her previous actions, these enactments becoming the world itself.
ΠΡΑΞΗMΑ. Journal of Visual Semiotics. 2022;(2):9-29
pages 9-29 views

DATA VISUALIZATION AND CONCEPTUALIZATION ON ACADEMIC DIGITAL PLATFORMS: THE SUCCEEDED ISSUES OF KNOWLEDGE STORAGE AND THE NEW CHALLENGES

Kostina A.O.

Abstract

Digital platforms present revolutionary phenomena that fundamentally change the way both scientific research and its metadata are stored and organized. Platforms inherit features of classical libraries, at the same time seen as revolutionary, implementing algorithms and interactive methods of systematization and analytics. Adequate access to research data and metadata is perceived as the result of a high-quality storage organization. The latter is aimed to provide an adequate picture of research fields’ conditions and interactions, as well as the prospects of their development. While data is related to researches themselves, metadata demonstrate social aspects of scientific work: researches, institutions and projects they conduct. The lack of a universal workflow of entering data leads to multiple misrepresentations, among others, about the platforms themselves. Understanding of platforms as autonomous structures, “black boxes” with “mysterious” algorithms, significantly limits intellectual access to issues required to be resolved in relation to them. The workflow of entering and processing data and metadata is dependent on the competences of the actors, mentioned above. Should a scientist, focused on actual research, be well equipped technically to avoid misrepresentation of scientific results on their part? Should a data scientist be universally educated so they can comply with the standards of historical indexers? Indexing itself is one of the main focuses of the article. It is analyzed in two respects: as an instrument of textual search (on the example of early medieval practices) and as an instrument of navigation in multiple fields of research on a platform. The index is construed here in accordance with its initial function of a pointer, on the one hand, and as a “map-reading”, which not only reads, but also creates the maps of communications in disciplinary and interdisciplinary fields, on the other. This observation highlights the necessity to overcome a number of difficulties. The first one is correspondence between the conceptual and technical levels of the platform organization. Another issue is the way classical methods optimize and visualize data within the realm of digital storage. Indexing, science mapping and complex systems engaged cannot be unambiguously evaluated. They all are methods used to simultaneously optimize and politicize data (as it is demonstrated in the “politics of the list”). The given analysis shows the need for constant work on the correspondence of the conceptual, visual and technical levels of academic platforms: technical issues could not be perceived independently from the conceptual ones, whether they are related to the data or metadata of research. The progress of knowledge and communication of scientific communities demonstrate themselves as dependent on the strategies related to the methodological apparatus that determines the quality of research data and metadata representation.
ΠΡΑΞΗMΑ. Journal of Visual Semiotics. 2022;(2):30-45
pages 30-45 views

INTERNET MEMES AS A PUBLIC REACTION INDICATOR AND A FEEDBACK TOOL DURING THE PANDEMIC

Kutuzova A.A., Schulmann E.M.

Abstract

The COVID-19 pandemic is the main informational topic of our time. It is reflected both by the members of modern academia and by the broader audiences. The latter actively express their opinions in the virtual space, and one of their ways to comprehend the epidemiological situation in the world is the Internet meme. The scientific study of this phenomenon reveals the needs and the problems of the Internet audience, which is constantly expanding. The article aims to research Internet memes as public reaction indicators and feedback tools during the COVID-19 pandemic. The empirical material of the article is the content of the Russian media space from 2020 to 2021. To reach the aim, at the beginning of the article, the authors define the essence of the Internet meme, its functions, and its specifics as a tool of social reaction; based on the obtained theoretical information, they create an algorithm for decoding the symbolic structure of the Internet meme. In the main part of the article, using the created algorithm, the authors analyze popular Russian Internet memes about the pandemic. They consider feedback tools and mechanisms in the context of political communication theory, based both on Laswells classical positions and on their subsequent critique. The main method of the work is semiotic analysis applied given the linguistic and cultural features of the object. As a result, the authors arrive at the following conclusions. The Internet meme is a media object with a certain status which determines its popularity in the online space: it has a sign nature (verbal and visual components), contains an actual and humorous message created based on already existing cultural patterns. Therefore, memes fulfills not only entertainment and communication functions, but also a social one. The meme is a tool of sublimation and compensation for a person’s negative social and existential tension. As a consequence, the Internet meme can serve as a channel of feedback between individuals and also in the process of political bilateral communication between state and society. The authors confirm this thesis by analyzing Internet memes about the COVID-19 pandemic that have been created by Russian internet users since the beginning of the coronavirus infection. They have become popular in social networks and messengers in Russia. Most of these Internet memes focus both on the existence of the pandemic and on the state measures to prevent COVID-19’s spread. The very subject of ridicule on the part of the Internet meme changes parallel to the way the state introduces, changes, or abolishes certain protective measures. The creation of such content follows the same scheme: the meme author has a pattern already known in the virtual space, and s/he edits it focusing on events in society. As a result, the changed details of an image or an added inscription fill it with new humorous content. A lot of the Internet memes about the pandemic are sarcastic. Therefore, their semiotic decoding can be useful for public authorities: it reveals the cause of people’s discontent, the reaction of the population to governmental measures, and thus allows the use of this knowledge for better policy decisions and more efficient communication strategies for their implementation.
ΠΡΑΞΗMΑ. Journal of Visual Semiotics. 2022;(2):46-67
pages 46-67 views

ICONOLOGY OF THE PICTORIAL ELEMENTS OF POEMS BY PRINCE VLADIMIR PALEY

Markov A.V.

Abstract

The collection Poems (1916) by Prince Vladimir Paley does not have a common plot and composition, it presents scattered lyrical impressions. The composition of the collection is organized by extra-textual pictorial elements: headpieces and vignettes. Responding to the collector’s taste of the poet, these elements force one to read his lyrics differently: not as a transfer of personal impressions, but as a complex construction of his own identity based on various cultural languages. The use of the iconological method and appeal to the resources of visual semiotics allow showing how, thanks to the order of illustrations, certain motifs of romantic and modernist poetry cease to be self-sufficient, becoming only moments in the acquisition of a more holistic lyrical position. Such design elements of the book as cartouches with the titles of poems, headpieces with images of landscape and genre scenes, and scattered vignettes were analyzed; the entire volume of the book’s illustrative accompaniment was covered. The article shows that despite the fact that the design of this book is fundamentally restrained, which corresponded to the new settings of the taste of wartime, each type of artistic accompaniment builds its own program for reading these poems, not allowing the content of individual poems to be reduced to the reproduction of romantic, neo-romantic or symbolist motifs. The article demonstrates how cartouches with the titles of the poems allowed educated readers to thematize the relationship between nature and history by de-automating the perception of the title as an indication only of a subject topic. The decor of these elements indicates both the interpenetration of the natural world and the world of culture, and the inadequacy of individual languages or semiotic formations to convey the idea of a person’s metaphysical destiny. Three poems with the cartouches build an independent plot of the presence in nature of not only fatal forces, but also metaphysical insights. Illustrations-headpieces demanded a special interpretation based on knowledge of the realities and conceptual meanings of certain painting genres. The article proves that poems with the headpieces convey the general plot of the independence of an intimate mental life from ready-made patterns of history perception. In these poems, the idea dominates of intimizing history as the only way to comprehend the meaning of historical catastrophes. Finally, individual vignettes allow reading the entire array of the poems in this book as supporting the main idea of accepting natural necessity in order to overcome private ideas about fate, with the necessary Christian reinterpretation of forebodings and individual symbolic indications. Thus, the illustrative mode of the book corresponds to the principles of multilingualism and polystylistics of Russian modern style. The study allows clarifying both the landmarks of the official Russian culture of the pre-revolutionary period and the specificity of the poetic works of Vladimir Paley as one of the most striking cases of supporting the original poetics with the visual semiotics of natural and cultural objects.
ΠΡΑΞΗMΑ. Journal of Visual Semiotics. 2022;(2):68-87
pages 68-87 views

SYMBOLS OF HUMAN DIGNITY AND IDENTITY PROTECTION: RUSSIAN PHILOSOPHY AND THEOLOGY FACING THE CHALLENGE OF THE BIOTECHNOLOGY REVOLUTION IN MEDICINE

Mikhel D.V., Reznik O.N.

Abstract

The article discusses the development of bioethics in Russia. Bioethics is viewed as a form of expert knowledge designed to protect human dignity and identity in the field of health care and biomedicine. The authors show that the emergence of bioethics was connected with the transformation of the Soviet healthcare system, which was replaced by a system based on the principles of market relations. The authors note that the situation in Russia is typologically similar to the situation in the United States, which emerged on the wave of neo-liberal economic reforms that led to the rapid development of biomedicine science and biotechnology. Like in the U.S., in Russia, the development of bioethics also took place in response to the biotechnology revolution in medicine, but its advance was interrupted by the dramatic collapse of the Soviet state. The emergence of the public-private healthcare system and the rapid expansion of biomedical technologies required an intellectual and moral response from a diverse group of experts analyzing problems associated with it. The two most active groups of the expert community could articulate this answer – philosophers associated with the system of academic institutions and theologians participating in the development of the official position of the Russian Orthodox Church. The article offers a general picture of the development of bioethics in Russia, taking into consideration the specific contributions of these two groups. The focus is on two historical stages in the development of bioethics: its emergence, associated with the transformation of the healthcare system, and the contemporary state, characterized by the rapid spread of biomedical technologies. The authors conclude that philosophers see their mission as to sound the alarm about the “pace” of the spread of biotechnology and the speed of change in human nature that they believe is possible. Theologians, on the other hand, see their mission as to signal the dangerous “temptations” of progress that invite humans to take the place of God and become creators of their own nature by replacing themselves with something completely different.
ΠΡΑΞΗMΑ. Journal of Visual Semiotics. 2022;(2):88-111
pages 88-111 views

JAPANESE ADVERTISEMENTS AND COMMERCIALS IN THE CONTEXT OF PRECEDENT-RELATED PHENOMENA: IDEAS AND IMAGES

Mozgunova A.D.

Abstract

Philosophers of postmodernism consider language to be not a passive mediator between reality and consciousness but a prism, through which people interpret the reality: J. Baudrillard said that mass media demonstrate people signs instead of reality. It is similar to the role that advertisements and commercials play. Ads and commercials reveal and, moreover, help create intentions and desires of society, and have a close relationship with it, being a kind of a guide for the recipient. It seems to be an issue of high importance to investigate the usage of precedent-related phenomena in Japanese advertisements and commercials to distinct how Japanese society represents, evaluates, and reflects itself, what images the society and the recipient can create through them. Precedent-related phenomena are verbal and non-verbal elements which are repeated in the discourse of a linguacultural community. There are several types of precedent-related phenomena such as precedent-related text, name, phrase, and situation. Being important in emotional and cognitive ways, precedent-related phenomena are often used in connotative meanings in order to reveal cultural values and associations within the recepient: precedent-related phenomena help express values and cultural concepts of a group or society. They make possible to estimate the product or to manifest one’s position on a global scale by comparing or contrasting a real situation with a precedent-related one. Therefore, precedent-related phenomena impact the recipient with all their linguacultural information, and imply additional characteristics. Precedent-related phenomena are used not only in oral or written speech, literature, but also in advertisements and commercials, which borrow all the above-mentioned features. Thus, such phenomena help imply positive meanings to the object of ads, draw attention to it, imply characterization, become a source of argumentation through emotional cognition, entertain the recipient and bring them aesthetic pleasure when a well-known precedent-related phenomenon becomes, for example, a part of a pun or a core part of narrative advertising. Precedent-related phenomena are frequently used in headings or slogans to catch the recipient’s attention or set the tone of an advertisement, to create a more complicated image of a product via associations. The analysis shows that, among all precedent-related phenomena in advertisements and commercials, names are used more frequently. Perhaps this is due to the necessity to introduce the protagonist, who will express the product’s advantages, into the conception. A precedent-related name can also build direct or indirect arguments. Recipients follow the advertisement’s plot, where familiar precedent-related names appear, and its twists and turns help hide the intentions of utilitarianism marketing. Precedent-related phenomena can also serve a function of a password: phenomena based on national culture dominate in Japanese advertisements and commercials. Among the different source-fields of the phenomena, the “History” field predominates, the “Fairy-Tales” comes second. This highlights Japanese society’s respectful and positive attitude to their history and culture. Ads and commercials create an image of a mono-national society, who understand and value their link to ancestors and their heritage, which all the Japanese are truly proud of.
ΠΡΑΞΗMΑ. Journal of Visual Semiotics. 2022;(2):112-135
pages 112-135 views

EIGHTEENTH-CENTURY VISUAL MEDIA: THE NEW ARGONAUTS BALLET AND THE CELEBRATION OF THE CHESME VICTORY IN 1770

Nikiforova L.V.

Abstract

The New Argonauts ballet by Gasparo Angiolini was performed in St. Petersburg on September 24, 1770. It finalized a series of celebrations, including thanksgiving prayers, receptions and awards on the occasion of the Chesme victory, as well as celebrations of the anniversary of Catherine II’s coronation and the birthday of Grand Duke Pavel Petrovich. The ballet, which literally showed how Peter the Great and Minerva (referring to Catherine II) inspired Russian sailors in the battle against the Turkish fleet, concluded with allegorical scenes. It summed up the providential coincidence of the “tsar” days and the news of the grand victory that had just been received. The performance is important, above all, not because of its allegorical frame, but because of its documentary plot. We can see the ballet as a part of the history of visual media. Usually performances “on the occasion,” such as the one-time performance of The New Argonauts, interpret current events in the language of allegory. The New Argonauts is a rare attempt to present the documentary story of a major event into a visual form. Traditionally at this time news was learned by reading or by ear. The ballet, judging by the surviving program, showed the Battle of Chesme and the destruction of the Turkish fleet by means of theatrical machinery. The text of the program (in its documentary part) is based on the victory reports from Marquis Cavalcabo, envoy to Malta, and from the Commander-in-Chief Count Alexei Orlov that had been published in the Supplement to the Newspaper Sanktpeterburgskie Vedomosti on September 7 and 17, 1770. The performance became a kind of a newscast, “seasoned” with a lyrical plot about the brotherly affection of Yazon and Promak, in whom the audience easily recognized the commander-in-chief Alexei Orlov and his brother Fyodor Orlov; this plot is also drawn from the battle reports. This case shows the complexity of the formation of media as technically mediated communication and technically mediated ways of seeing. It expands the history and archaeology of media in the Russian context. There are few studies in this field and they cover “classical” objects like camera obscura, magic lantern, panoramas and dioramas, i.e. they try European trajectories on our soil. The New Argonauts, perhaps, demonstrates a culturally specific format of the overall process. The “centaur phenomenon,” which combines traditional theatrical techniques with a new intention of reportage, allows raising the question about other similar subjects in the history of visual experience and technology.
ΠΡΑΞΗMΑ. Journal of Visual Semiotics. 2022;(2):136-156
pages 136-156 views

IMAGINING ODESSA: EUROPEAN STEREOTYPES AND BELIEFS IN THE FIRST HALF OF THE 19TH CENTURY (ON THE EXAMPLE OF A WORK BY LOUIS GARNERAY)

Filas V.N., Ivanova B.

Abstract

The image is not an exact copy of a historical object. It represents its structural equivalent in one or another pictorial expression, which historians often do not notice or ignore. Therefore, in history, due to the lack of a proper research methodology, graphics are the visual support of the text that enhances the text’s perception and attractiveness. The aim of this publication is, based on the method of structural analysis of image elements, to show the depth of the informative potential of graphic works with, at first glance, “doubtful” reliability. The object of analysis is View of the Port of Odessa by Louis Garneray. This work is full of symbols, metaphors, allegories due to the fact that it was created on the basis of oral recollections of European sailors who once visited the port of Odessa. The analyzed work is a set of staffage and entourage elements that are of secondary importance in other work of arts. Seven plot elements were identified, which carry indexing and symbolic information about Odessa. Compositionally, these elements make up three parts: the foreground “Cape Fontan” (a lighthouse and a cape, walking people), the middle plan “Bay” (ships, Odessa Harbour), and the background “Mainland” (city, mountain range, bastions). For Europeans, Odessa was a typical, but important commercial, military and economic Mediterranean city. The main stereotypes about Odessa were its localization in the highlands and excessive fortifications. The actual Odessa markers were the Holy Transfiguration Cathedral, the lighthouse at Cape Fontan, as well as the multi-ethnicity of the population.
ΠΡΑΞΗMΑ. Journal of Visual Semiotics. 2022;(2):157-171
pages 157-171 views

A STUDY OF RUSSIAN BIOPOLITICAL TECHNIQUES IN WOMEN’S BEAUTY AND HEALTH CARE

Khdem-Makhsus-Hosseini L.G., Jabbarinasir H.R.

Abstract

Here, we explore how biopolitical techniques regulating women’s bodies address the health, longevity and propagation problems to approach the demographic crisis that Russia is facing. The research is the establishment of how and why women willingly care about their health and beauty, so that the state will enjoy healthy women as human capital, the labor force and the producer of the future labor force and Russian race. We study how the control of issues of Russian women’s diet, drinking, and beauty care can be influential factors as biopolitical techniques. The survey is based on the Foucauldian concept of governmentality that demands two complementary dimensions of biopolitics and neoliberal rationality. We investigate a triangle of neoliberal market, biopolitical rationality and women as active agents. We examine how neoliberal market produces knowledge via advertisement discourse about the ideal female subject; we demonstrate that neoliberal market marketizes health and beauty, leading women towards the state-desired way. Women as entrepreneurs invest their time and money in their human capital to enjoy social visibility and promotion. This is not objectification of bodies, rather a new form of subjectification. Habituating women toward healthy diet and moderate drinking, the state enjoys a healthy labor force. On the other hand, naturalization of sex difference by highlighting the essentially fit and attractive female body materializes the female body promising heterosexuality and obviously propagation. Moreover, conducting women to care about the beauty assures the maintenance of the myth of Russian woman’s stunning beauty. Beautified improved Russian woman’s body can mirror the superiority of race. We conclude that the reiteration of heteronormativity in all three sides of the mentioned triangle manifests that Russia uses traditional heteronormativity as a technique for managing the critical demographic situation. A feminist perspective on Russian biopolitics establishes the way the female body is regulated to divide the border between the viable subjects, the healthy, thin, fit and attractive female body and the opposing abject bodies threatening Russian demography and race. The analysis confirms that the conduct of women toward self-monitoring to gain the approved subjectivity promises healthy women as human capital. Besides, association of peculiar features to the female body constructs a truth about the normal female body, driving women to quest the constructed truth, which is naturalized as an essential feature. Attribution of properties to the female body and idealization of its man-pleasing peculiarities highlight the sex difference and contribute to the circulation of heterosexuality, which is a way to manage demographic problems.
ΠΡΑΞΗMΑ. Journal of Visual Semiotics. 2022;(2):172-189
pages 172-189 views

ESSAY

A GENTLE WOMAN BY ROBERT BRESSON

Rodin K.A.

Abstract

As known, Robert Bresson rejects the widespread theatrical forms of film adaptation of a literary text. The use of author’s expressive means in cinema creates a separate, unique (characteristic almost exclusively for Bresson) space for the interpretation of literary texts. Bresson’s style in cinema makes it possible to change (transform) the narrative structure of the text being filmed subtly but radically and, at the same time, to remain faithful to the spirit of the original text. So, any Bresson adaptation is interesting also as an original reading (in many ways different from literary or theatrical readings). In the article, I trace the author’s methods of transforming and at the same time preserving the spirit of the screened work on the example of the film A Gentle Woman based on Fyodor Dostoevsky’s story “A Gentle Creature” or (sometimes translated as) “The Meek One”. In the first part of the article, I offer an immanent analysis of the story and try to show the meta-plot nature of the main intrigue (at the plot level, the decisive events are immediately known and do not constitute any intrigue). The main character and at the same time the narrator leads a monologue (the story is exhausted by the narrator’s monologue) to clarify the truth of the event (his wife’s suicide) and determine his own degree of guilt. Along with other underground types and characters, the main character gets confused in his own mind and hesitates between self-exposure (admission of guilt to the Meek) and self-justification. Against the background of the monologue of the protagonist (the diegetic narrator), the silence of the Meek, together with the uncertainty of the motives of her behavior and a very general description of her character, becomes an important key element in the structure of the narrative. I prove the inconsistency of interpretive attempts to break the silence of the Meek to explain her character or her suicide. In the second part of the article, I pay special attention to the context of Dostoevsky’s remarks about various types of suicide from A Writer’s Diary and show the impossibility of explaining the Meek’s suicide by any logical or explanatory schemes (which always work in the case of other Dostoevsky’s suicidal characters). For Dostoevsky, the Meek’s suicide differs from the other described suicides and remains incredible and inexplicable. In the concluding part of the article, I consistently trace the transformation of the text in the film. The erasure of the traits of the hero’s underground consciousness and the diminution of the role of diegetic narration (without which it is impossible to imagine the meta-plot basis of the story) in the film leave intact the understatement of the Meek’s character and the vagueness of the motives of her suicide. With the radical transformation of the story, Bresson retains the silence of the Meek as the main structural defining element. At the same time, the understatement of the character and the vagueness of the Meek’s motives in the film point to an insurmountable gap between possible explanatory schemes and an anguish pushing towards a suicide and a feeling of impossibility to live. Bresson also reproduces the ambiguity and uncertainty of the protagonist against the background of despair and belated admission of his own guilt.
ΠΡΑΞΗMΑ. Journal of Visual Semiotics. 2022;(2):190-202
pages 190-202 views

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